Twelve Years of Bloomberg as Mayor: A New Yorker’s Perspective (Part Two)

As I announced last Monday, I will be doing a couple of posts on what it was like to have current presidential candidate Michael Bloomberg as mayor (and particularly justice-related topics from his time as mayor). This is the first of two such posts, as honestly, I have too much material to fit into one post.

This first post will focus on his treatment of other people while he was mayor, particularly his treatment of people of color, Muslims, women, and the poor. Buckle up, because this is going to be rough…

While he has apologized repeatedly for the existence of stop-and-frisk under his police force while he was mayor, I think it’s difficult to talk about his time as mayor without talking about that practice. The practice, which allowed police to stop someone temporarily to search, question, and detain someone, disproportionately targeted people of color. Consider the fact that, in the 2010 United States Census, African Americans made up under 23 percent of the total New York City population[1] but consistently accounted for over half of stops.[2] My family’s experiences match up with these statistics—while my brother, and I, and our white friends, never got stopped-and-frisked, my younger brother heard horror stories of friends of color in middle school (kids who were 11 or 12 years old) getting stopped-and-frisked by the New York Police Department, even though they (like nearly 90% of those stopped at that time) were doing nothing wrong! Mayor Bloomberg may’ve apologized for the practice,[3] but the apology does not undo the damage done to my brother’s friends who were stopped, among many others. The apology does not take away the fact that his police force basically treated black and brown kids like accused criminals.

Nor does the apology undo other racist practices under the Bloomberg administration. It does not undo the fact that Bloomberg’s education policies deepened segregation in New York City schools[4]—something he has not apologized for to my knowledge. He also has not apologized for the fact that his Department of Education created policies that denied educational opportunities to people who were thought to be black, including my brother![5] He has not apologized for the disinvestment in public housing in New York City[6]—relevant because the population of public housing in New York is overwhelmingly Black and Hispanic.[7] And he has not apologized for saying that the end of redlining, “a practice used by banks to discriminate against minority borrowers,” led to the 2008 economic crisis.[8]

People of color weren’t the only people the Bloomberg administration discriminated against. He had and still seems to have an Islamophobic streak, for Bloomberg’s New York Police Department also had extreme levels of surveillance of Muslims.[9] When he repeatedly says that his one regret is stop-and-frisk, it also means that he does not regret the discrimination of Muslims through this surveillance. That’s very telling.

For those of my readers interested in women’s issues and women’s rights, Bloomberg repeatedly struggled with sexism while he was mayor. Here’s an excerpt from an article at The Atlantic, a lot of which includes remarks he made while he was mayor:

There’s more: Bloomberg reportedly saying to a journalist and the journalist’s friend, as he gazed at a woman at a holiday party, “Look at the ass on her.” (He denied having made that comment.) Bloomberg, according to a top aide, seeing attractive women and reflexively remarking, “Nice tits.” Bloomberg, mocking Christine Quinn, the then-speaker of New York’s City Council, for going too long between hair colorings. (“The couple of days a week before I need to get my hair colored,” Quinn once said, “he’ll say, ‘Do you pay a lot to make your hair be two colors? Because now it’s three with the gray.’”) Bloomberg mocking Quinn again, she said, for failing to wear heels at public events. (“I was at a parade with him once and he said, ‘What are those?’ and I said, ‘They’re comfortable,’ and he said, ‘I never want to hear those words out of your mouth again.’”)[10]

The same article I just cited also went into the culture of sexism at his company, and it is no secret that Bloomberg faces numerous allegations of fostering a hostile work environment for women at his company[11] (something Senator Elizabeth Warren exposed in the recent debate). While my piece focuses on what it was like to have him as mayor, I don’t want people to forget about the workplace hostility against many women at Bloomberg, the company.

As for the poor, Mayor Bloomberg advocated for policies that hurt the poor. He argued for a tax on sugary soft drinks, which would have disproportionately affected the poor. He defended the proposed tax, even though he acknowledged that the tax would disproportionately hurt the poor![12] That, along with a lack of investment in public housing (which I previously mentioned) and the increasing unaffordability of the city while he was mayor,[13] show that he was not a friend of the poor.

There is probably even more that I’m missing here, but you probably get the point by now: unless you are white, somewhat wealthy, male, and not Muslim, Mayor Bloomberg was not an advocate for you.

And yet, I have even more injustices to say about Bloomberg as mayor even beyond his treatment of others. To be continued…


[1] https://www1.nyc.gov/assets/planning/download/pdf/planning-level/nyc-population/census2010/t_pl_p3_nyc.pdf

[2] https://www.nyclu.org/en/stop-and-frisk-data. Also, for those who deny the existence of white privilege, consider the fact that whites make up a third of New York’s population but only about 10% of stops.

[3] https://www.cnn.com/2019/11/17/politics/michael-bloomberg-stop-and-frisk-apology/index.html

[4] https://brooklyneagle.com/articles/2019/11/25/michael-bloomberg-is-running-for-president-what-you-should-know-about-the-billionaires-education-record-in-new-york-city/

[5] My brother is white, like me, but the education system in New York thought my brother was black. It’s a long story. Read this old post of mine to view the story: https://blindinjusticeblog.com/2018/04/24/institutional-racism-series-how-it-affected-where-i-went-to-school/

[6] https://www.cssny.org/news/entry/a-marshall-plan-for-nycha

[7] Even though this statistic was from 2017, a few years after Bloomberg left office, from my understanding, these statistics are also a reflection of what the demographics were like when Bloomberg was mayor: https://furmancenter.org/files/NYCHA_Diversity_Brief_Final-04-30-2019.pdf

[8] https://apnews.com/8cbb1fafbb4faf01e8d9571363979501

[9] https://www.cnn.com/2012/02/21/us/new-york-muslim-surveillance/index.html

[10] https://www.theatlantic.com/entertainment/archive/2018/09/mike-bloomberg-comments-women-metoo/570448/

[11] https://www.theatlantic.com/entertainment/archive/2018/09/mike-bloomberg-comments-women-metoo/570448/

[12]https://www.realclearpolitics.com/articles/2019/12/05/michael_bloomberg_tax_the_poor_for_their_own_good_141890.html

[13] https://www.wnyc.org/story/304422-new-york-remade-city-more-desirable-ever-also-too-expensive-many/

Transgender Stereotypes

As I said a few months ago, I will be doing a series addressing stereotypes for LGBTQ+ people—talking about people who identify themselves as lesbian, gay, bisexual, transgender, and queer, as well as people who are intersex and asexual. I look forward to continuing through this series.

As I am going in order of the acronyms for LGBTQ (or LGBTQIA), it is time for me to discuss stereotypes associated with being transgender. But before going into details about those stereotypes, I should start by talking about what it means to be transgender and stereotypes associated with friends, fellow writers, celebrities and others who are transgender.

The consensus definition is that being transgender means that your gender identity differs from the sex that you were assigned at birth.[1] I should note, though, that not everyone has the exact same definition of the word transgender.

Now that we’ve defined what it means to be transgender, we can start to understand what sort of stereotypes are associated with being transgender. Here are a few such stereotypes:

  1. Transgender people are not “real” men or women. People who are transgender may not be “real men” or “real women” to certain individuals, but separating the real men and women from trans men and women is dehumanizing (as if trans men and trans women are somehow “fake”). Just please avoid categories of realness and fakeness.
  2. Trans women athletes have an unfair advantage. A journalist (I forget for which outlet), when covering the success of a transgender collegiate athlete, said that trans women are forgotten when they fail and delegitimized when they succeed. It is true, though, and I should add that not all trans athletes who transition from the male category to the female category (or vice-versa) succeed.
  3. Transgender people are still fundamentally the same people they were at birth. I can’t begin to emphasize how problematic this sort of attitude is. This is the sort of attitude that leads to deadnaming, which is calling someone by their birth name instead of their new chosen name. It’s also the sort of attitude that leads to deliberate misgendering of transgender people. Having an attitude that leads to deadnaming and misgendering is problematic, because for most transgender people I know, their birth name and previous pronouns are a reminder of a period of life when they tried to live as someone they were not—a great source of pain indeed.
  4. Transgender people are predators. For whatever reason, there is this stereotype among some that transgender people are predators. Because of that stereotype, some states look at, or even pass, laws that keep transgender people from using the bathroom that fits most closely with their own gender identity. In reality, however, the overwhelming majority of trans people just want to use a bathroom they feel comfortable using, without all the harassment and discrimination. Is that too much to ask?
  5. All transgender people have/had gender dysphoria. This was something I used to think and had to unteach myself, by the way. I had to unteach myself—by remembering that gender dysphoria is when someone experiences distress because their biological sex does not match their gender identity.[2] However, many transgender people do not experience discomfort from the fact that their gender doesn’t match with their biological sex, and therefore never had gender dysphoria in spite of being transgender. I would also note that by assuming that all transgender people have/had dysphoria, it promotes an attitude, whether intended or not, that being transgender is a disorder.[3]

This post hopefully covered some of the major stereotypes associated with being transgender. If anyone wants to add to any of my stereotypes, or has stereotypes of your own, feel free to comment below!

Previous posts in my series on LGBTQ+ stereotypes:


[1] This is pretty close to the definition that Merriam-Webster had for transgender: https://www.merriam-webster.com/dictionary/transgender

[2] https://www.nhs.uk/conditions/gender-dysphoria/#targetText=Gender%20dysphoria%20is%20a%20condition,the%20appearance%20of%20the%20genitals.

[3] While doing research for this piece, I found out that gender dysphoria used to be called gender identity disorder. When you connect the term “gender identity disorder” with being transgender, one can see how being transgender was considered a mental illness (not that I defend this, by any means, and in fact it was awful that being transgender was once considered a disorder).

Shared Blog Post-#ButDon’tYouWantToGetBetter: Women, Doctors, and the Lack of Diagnosis

For years, there have been news stories and studies on how women struggle to be believed and taken seriously by many medical professionals.[1]

While those news stories and studies are important (do a search on Google for “women not listened to by doctors”, and you’ll find lots of material), it’s also important to hear from people like fellow blogger Carla at Things Carla Loves. By hearing from people like her, I hope we can further recognize the immense damage that’s done because women often struggle to be believed by many people in the medical profession.

Therefore, I’m sharing her post on the topic of women not being believed by doctors. I definitely recommend reading this post (and her blog in general), as her experiences are sadly similar to the experiences of many women I know when it comes to not being believed by medical professionals. Her post is especially appropriate considering the upcoming International Woman’s Day; the day’s theme, which focuses on on gender balance (called #BalanceforBetter), should definitely include balance with how seriously doctors take both male and female patients.

Post: “#ButDon’tYouWantToGetBetter: Women, Doctors, and the Lack of Diagnosis”

Ideas on How Men, Even “Good Men,” Can Respond to #MeToo

About one year ago, actress Alyssa Milano helped put a spotlight on sexual harassment and assault when she said #MeToo.

While a victim of sexual harassment or assault could be someone of any sexual orientation or gender identity, and while a perpetrator could be a person or any sexual orientation or gender identity, the fact is that in the overwhelming majority of cases, the victim is a woman and the perpetrator is a man.

Ever since that fact has become a central topic in American discourse, men have reacted in a variety of different ways. These reactions have ranged from vocal support of those who say #MeToo (and even a few male friends who’ve said #MeToo) to vocal opposition and even mocking of the movement (for reference, see: Trump, Donald and others).

But how should men respond, one year after the #MeToo movement went viral? Especially if any of us don’t necessarily view ourselves as “bad guys” who committed any form of sexual misconduct?

Here are a few tips I offer, as a fellow man, after much thinking and reflection about my own past actions (good and bad) as well as the actions of men around me:

  1. Listen to the experiences of the women in your life, even if it is painful to listen. Without listening to the women in your life, you might remain oblivious to how big the problem of sexual misconduct and assault is, let alone figure out what some of the solutions are. On the other hand, I can definitely say that I have been blessed to listen to the experiences of the women in my life (including painful experiences), and I am better for it. Others would be better for it by doing the same.
  2. Deeply examine your own actions. And when I ask men to “deeply examine actions,” it’s not enough to have not committed sexual harassment or assault. We men need to seriously examine whether we have, as individuals, treated the women in our lives with the respect that everyone deserves. Because if we don’t—if we make rape jokes, brag about sexual conquests, cross emotional boundaries, cross other physical boundaries (even if it’s an unwanted hug), defend the actions of known predators, consistently shut down and interrupt women, and/or do nothing when we see other men committing the aforementioned actions—then we are showing the same lack of respect for women that leads to sexual harassment and assault. Deeply examining your own actions toward the women in your life may be difficult—even painful—because you realize that some of your actions are not as good as you want them to be. (I can say that for myself, too.) But I also know that this is an important first step in changing your own actions for the better.
  3. Hold the men in your life accountable for their actions, too. I know from experience that this is oh so difficult when you feel the need to confront a friend you care about deeply. Maybe that’s why I’m often not good at it, even when it really is But it is also extremely important to show that tough love every so often if, say, you notice another male friend constantly interrupting women. And, if your male friend is willing to listen, it will make him a better person for your tough love.

These are just a few ways that men, even “good men,” can respond to #MeToo. I’m sure there are other ways men can respond to #MeToo in a productive and positive way. If you think of any of those ways, please reply in the comments section below!

The #MeToo Campaign

As readers of mine probably know by now, there has been a #MeToo campaign which has put a spotlight on how big of a problem sexual violence, particularly sexual violence against women, really is.

As such, there are a few things that I feel led to say about the organizers, participants, survivors who decided to not participate, male and nonbinary survivors of sexual violence, and men.

To the organizers of this #MeToo campaign, most especially activist Tarana Burke (who created the original movement) and actor Alyssa Milano (who helped make the hashtag viral)—thank you. Your goal was to make others aware of how much this nation and world has a serious problem with sexual aggression and violence. I think you all succeeded. Hopefully this awareness can turn into ending rape culture. But all of you, as the organizers, took a big step in this much-needed journey. As a result, “thank you” frankly feels like an inadequate thing to say.

To participants in the #MeToo campaign—thank you. Everybody involved in this of was extremely brave and vulnerable. Every one of you made others more aware of how enormous this problem is and all of you did that at the risk of everything from potential backlash to potential flashbacks. Once again, thank you.

To survivors who didn’t participate—your story is no less valid because you didn’t participate. To the contrary, maybe some of you didn’t participate at least in part because your story/stories is/are so fresh and raw. I hope that others who hear your story in the future (if you do ever decide to share your story) will not make your stories any less valid because you emotionally were not able to participate in the “me too” campaign.

To male and nonbinary survivors—your story is no less valid, either. Just because you don’t fit into the most common story of sexual violence (a man committing violence against a woman) doesn’t mean that your story is somehow less true, or that you are any less of a survivor than anyone else.

To fellow men—we need to hold ourselves and each other accountable. We need to realize how our own actions and the actions of those around us contribute to rape culture. Whether it be not always listening to others (an area I realized I was weak at) or making so-called “rape jokes” (not funny, by the way), whether it be the way many of us have been conditioned to be controlling or the way some of us may turn a blind eye to the aforementioned “rape jokes,” we need to improve. So let’s start thinking about how we can get ourselves and others completely away from rape culture and the toxic masculinity which contributes to rape culture.

Finally, to people who got to this point in my post—thank you for at least taking this issue seriously enough to get to this point. I just hope that we can also take this issue seriously enough to start actually addressing it.