On Telling People to “Go Back to Their Home Countries”

A few weeks ago, President Donald Trump garnered controversy and rightful accusations of racism when he said over Twitter that four first-term congresswomen of color—Ayanna Presley, Alexandria Ocasio-Cortez, Rashida Tlaib, and Ilhan Omar—were told to “go back to their home countries” and fix them. 

The immediate response by all involved was focused on President Trump himself. Some people (mostly Democrats, with a few Republicans) condemned President Trump’s remarks and/or President Trump himself as racist, while others (mostly Republicans) said that the remarks were unfortunate, but those others stopped short of accusing the President of being a racist. 

However, since this conflict happened a few weeks ago at this point, I think that we need to look at President Trump’s remarks within a larger context: the fact that it is sadly quite common for people in the United States to be told to “go back to their home countries,” and that this rhetoric as a whole, as well as the root of this rhetoric (a fear of difference) needs to be confronted.

I have never experienced anyone telling me to go back to my home country, but I know of and know personally people who have. Those who are told to “go back to their home countries” are often told so for one or more of the following reasons: they are speaking in a language other than English, they have an accent that doesn’t sound American, they are critical of the United States in ways that some may not like it, and/or they just don’t “look American” (often, “looking American” is these days implied as looking European[1]). I’m sure that there are other reasons that people are told to “go back to their home countries”, but most of the time, it’s one or more of those four reasons that comes up.

These reasons, of course, do not justify the hateful rhetoric that certain people who are in the United States by legal means do not belong here. Not by a longshot. However, these reasons do give some insights as to the sorts of prejudice we’re up against when people suggest that others should “go back to their home countries”—we’re up against prejudices which believe that a person who doesn’t speak a certain language (English), a person who has a doesn’t have a certain type of accent, a person who doesn’t adhere to a certain political ideology, and/or a person who doesn’t look a certain way (white) is not American and is not deserving of being in the United States of America. In other words, we’re up against prejudices that are the product of a fear of difference, whether it be fear of different languages, fear of different political leanings, and/or fear of different skin colors.


[1] The definition of what it means to “look American” has changed though over the course of American history—it used to include

Political Incorrectness Has Gone Mad…So Mad Some Use it to Justify Injustice

For a long time, I have been hesitant to write about the topic of political correctness (or political incorrectness). The reason for that, I think, is because large numbers of people in the United States hate political correctness with a passion—80% of us think that political correctness is a problem in America.[1] As a result, I was really afraid to go against the popular opinion on this issue.

However, I have changed my mind. It’s time to address political correctness/incorrectness, no matter how unpopular my stance may be.

Namely, we need to address the fact that political incorrectness has gone so mad that many people now use it to justify injustice.

The most recent example of this is the reactions to an ad made a couple of weeks ago by Gillette, called “The Best a Man Can Get?” I’m not going to spoil the ad, but basically the advertisement was a challenge to men (and particularly men with toxic behaviors) to be better than the bullying, catcalling, and harassing behaviors that have created the need for a #MeToo movement.

Some praised the ad. However, many people panned Gillette, and have even said that they will boycott Gillette, because they were “too politically correct.”

Let the above sentence sink in. An anti-bullying, anti-catcalling, anti-sexual harassment ad got criticized for being too politically correct.

By panning this ad as too politically correct, it shows political incorrectness as having gone so mad that an ad promoting basic standards of human decency (don’t bully, don’t catcall, don’t harass) has become controversial.

I wish I could say that the reaction to this Gillette ad was an anomaly, that we as human beings are usually good about treating others with decency. But no…there are other noteworthy examples when too many people have used the idea of political incorrectness to justify injustice. Here are two of the more well-known examples:

  1. There were many times during the 2016 Trump campaign when then-candidate Trump mocked others, ranging from a New York Times reporter for his disability to a former Miss America winner for her being overweight.[2] In the case of the Times reporter, he mocked someone for something that’s impossible to control (a disability), while with the Miss America winner he mocked the woman for something that’s difficult to control (weight). And yet many people (especially/mostly his supporters) defended him by arguing that he was just “speaking his mind” and that his opponents were being too politically correct. What this means was that many of us (or at least enough of us that he’s now president) let political incorrectness go so mad that we somehow justify bullying and fat-shaming.
  2. There was, is, and probably will continue to be a chorus of people who argue that the enforcement on what jokes are funny or hurtful/triggering is too politically correct. With racist “jokes,” rape “jokes,” stalking “jokes” (which I wrote about months ago), and other types of jokes that are potentially hurtful, responses can often range from “Can’t you take a joke?” to “You’re just being too politically correct.” What this means was that many of us let political incorrectness go so mad that we somehow justify making hurtful jokes.

Ultimately, while some may argue that political correctness has gone mad, I would argue that there are times that political incorrectness has gone mad. In fact, political incorrectness has gone so mad that, at times, some of us would rather do what’s politically incorrect than what’s right.


[1] https://www.theatlantic.com/ideas/archive/2018/10/large-majorities-dislike-political-correctness/572581/

[2] There are so many examples of Trump’s political incorrectness that I could make a blog post out of it. I could talk about his telling a judge to go back to Mexico, or comments he has said about African Americans and Jews in the past, or any other number of things. For the sake of keeping this post from getting too long, I only cited two examples.

Institutional Racism Series: A Conclusion

While I was working on a post to conclude this series on institutional racism, I did a Google search of “institutional racism polls” (mostly to get a sense of seeing how many Americans believe in the existence of institutional racism). The first two results for this search showed commentator Ben Stein saying that there is no more institutional racism in America.

It’s ironic that the first two results for this search show Ben Stein denying the existence of institutional racism because, actually, I think that my series of posts on the subject shows the opposite. The series demonstrates that institutional racism exists, even in 2018.

This institutional racism exists in housing systems, school systems, policing institutions, and colleges. It exists in many other institutions that I did not mention in my blog series. It exists in so many places that someone could quite possibly run a whole blog on the subject of institutional racism.

So if you ever question the existence of institutional racism, or run into someone who questions or doubts the existence of institutional racism, I hope that people can look at the posts in my series and say: “Wait…institutional racism exists, in America, in the 21st century.” After all, it’s difficult to fix racism as a whole without realizing the existence of institutional racism.

Note: While this is my last post in my series on institutional racism, it’s possible (maybe likely) that I will still make some individual posts related to institutional racism.

Previous blog posts from my series on institutional racism:
“Introduction”
“Institutional Racism Series: How it Affected Where I Live”
“Institutional Racism Series: How it Affected Where I Went to School”
“Institutional Racism Series: How it Affected How I, and Others, Were Policed”
“Institutional Racism Series: How it Affects College Experiences”

Institutional Racism Series: How it Affects College Experiences

“There are injustices happening here and we will speak regardless of us being silenced in the classroom, regardless of administration not paying attention to us, we’re going to speak.”[1]

This was said by a student at my college during protests in my senior year of college. Yes, this was said in 2015. Not 1955.

The quote at the beginning of this post is only a microcosm of what has been expressed by people at college campuses across the United States: there is institutional racism, or racism that is practiced and sometimes even normalized by social, economic, governmental, and other institutions, at colleges and universities across the United States.

This institutional racism can be subtle to some, so subtle that I (and probably many others) didn’t even recognize the existence of these forms of racism during most of my college experience. But for others, institutional racism is ingrained in their college experiences.

There are so many forms of institutional racism at college campuses that, for the sake of brevity with this post, I’m going to go into brief explanations with three types of institutional racism that many colleges show[2] and that I often noticed:

  1. Descending into stereotypes of a particular racial group. One of the recent infamous examples happened at a New York University dining hall, where a menu “celebrating” Black History Month descended into certain harmful stereotypes about southern cuisine and black people by serving “ribs, collard greens, cornbread, smashed yams, mac and cheese and two beverages, red Kool-Aid and watermelon-flavored water.”[3] However, NYU is sadly far from the only institution that has been institutionally racist through descending into stereotypes of a particular racial group.
  2. Viewing nonwhite people a just a number, or part of a number. Every time a college talks about their diversity rates, they are viewing nonwhite people as numbers. Every time they talk about the percentage of students at their colleges who are minorities, they are viewing nonwhite people as numbers. Viewing nonwhite people as numbers is a form of institutional racism, as this type of racism is one where nonwhite people are viewed as not having worth beyond being part of a statistic.
  3. Turning a blind eye to various racial injustices at campus. From inaction towards racial slurs (which has happened not just at my alma mater, but at many other campuses) to a stunning refusal to confront common stereotypes that people of different races often face on campus (blacks being viewed as “beneficiaries of affirmative action” being one of the notable ones), many a college campus just seems to ignore racial injustices. These injustices continued to be ignored by many college campuses in spite of the outspokenness of many student leaders. This is institutional racism of a sort as well, as the type of racism demonstrated by institutions is the idea that people of color are not worth listening to.

Some people may think of higher education institutions as places where high-minded academia can overcome some of the racial vitriol that exists elsewhere. I challenge those of us who think this way to think again, and to open our eyes to the institutional racism that affects many college campuses across the United States.


[1] https://thedickinsonian.com/news/2015/11/18/students-stage-black-out-calling-it-the-start-of-a-movement/
[2] There are certainly other types of institutional racism beyond the three that I cover here. People who want to bring attention to other forms of institutional racism at college campuses should feel free to reply in the comments section for this blog post.
[3] https://www.cnn.com/2018/02/22/us/nyu-kool-aid-watermelon-menu-black-history-month-trnd/index.html. Watermelons and Kool-Aid in particular have histories as racial stereotypes. This article from The Atlantic covers the racial dynamics of watermelons: https://www.theatlantic.com/national/archive/2014/12/how-watermelons-became-a-racist-trope/383529/.

On Starbucks, Other Employers, and Racial Bias

While I took my break from the blogging world on the week of Memorial Day, Starbucks had racial bias training for its employees.

The reviews of the racial bias training from the general public were about as mixed as the reviews are for their lattes and cappuccinos. Some thought of this as a necessary step, while others were skeptical as to whether one afternoon of racial bias training would have any impact on individuals.

I will not use this post to review their racial bias training or racial bias training in general, because there are probably hundreds of other sites doing the same. Instead, I’m here to suggest that Starbucks and other employers should not just look at the racial biases of their rank-and-file employees but also at their own leadership’s racial biases. Likewise, we as consumers should look at the biases of not just rank-and-file employees but also at the leadership of companies.

Without looking both outward at employees and inward at the employer’s leadership, one ends up with a company like Starbucks, a company that outwardly gives the façade of attempting to be just but inwardly has its own biases. Those biases are demonstrated through the company’s stunning refusal to open up stores in neighborhoods dominated by people of color (even neighborhoods dominated by people of color that are middle class, such as my neighborhood in Queens). If you doubt me, look at how many Starbucks are in Harlem (in New York City), Chicago’s South Side, Baltimore excluding the parts around the Inner Harbor or Johns Hopkins University, or Philadelphia outside of Center City and the area near the 30th Street Station. Indeed, Starbucks’ bias training feels like a façade for its own biases.

However, I am not here just to pick on Starbucks, because the fact is that Starbucks is not the only large organization guilty of having bias training while having its own biases. For example, Google’s bias training has existed much longer than Starbucks’, yet their demographics demonstrate that there is bias somewhere along the way: their workforce is severely lacking in black and Latino employees, for example. The New York City Public Schools will spend millions in racial bias training for its educators while allowing a school system that is severely segregated. They are just two of numerous employers that have training to try preventing racial bias while continuing to have their own unconscious biases as an organization.

This is not to suggest that the racial bias training should end at these organizations—I am not enough of an expert (yet) on them to give an answer on that. What I am suggesting, however, is that we can’t just look at the racial biases of a barista at Starbucks or a public school teacher in New York City, but also the racial biases of those who decide where to open up Starbucks or those who decide on policies that segregate schools further in New York City. After all, if we fail to look at organizations’ racial biases, from top to bottom, we will find ourselves blind to a significant amount of racial injustice.

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Southeast DC is predominantly black. It is also almost completely lacking in Starbucks, just like many other American neighborhoods where people of color are in the majority. This picture taken by me.