Why Straw Bans Are About More Than Straws

When I originally published this post back in July of 2018, there was debate about efforts by some companies (Starbucks, McDonald’s) and cities (San Francisco, Seattle) to ban the usage of plastic straws within their entities. Then, more recently, I heard that the United Kingdom will ban straws, among other plastics, starting in April 2020. Many environmentalists think it’s important to make sure that we reduce plastic waste and therefore reduce our usage of plastic straws, while many disability activists argue that there are currently no feasible alternatives to a single-use plastic straw.[1]

Personally, I think a ban must wait until there are feasible alternatives for people of all levels of ability. But I think this discussion on straws needs to be about more than straws.

Namely, we need to discuss our society’s lack of willingness to listen to the physically disabled, and the proposed straw ban is just the latest example of this.

Consider this—in spite of the fact that many disability activists (including many who have the lived experience of being disabled) have been raising concerns about such bans, the entities that planned to ban plastic straws are still going ahead. If we, as a society, listened to the disabled, wouldn’t we at least hear their arguments? Wouldn’t we at least consider for a second why they are saying what they’re saying? These, of course, are rhetorical questions, because in spite of many activists saying that other alternatives to plastic straws do not work, entities are still going ahead with their plans to ban usage of the single-use plastic straw.

Sadly, this pattern of not listening to the disabled goes well beyond straws. Here are a few of the many examples of parts of our society not listening to the disabled:

  1. Airline seats continue to shrink. In spite of many activists saying that airline seats have shrunk to the point that the disabled cannot get out safely in the event of an emergency, there are still successful attempts to shrink airline seats even further yet.
  2. We continue to view people with disabilities as inspirations. There have been oh so many times when people with disabilities have told others—in writing, in-person, through YouTube and through many other means—to stop viewing them as inspirations for just doing tasks in daily life that the rest of us perform.[2] If our society listened to them, then we would stop viewing these individuals as inspirations. But alas, many of us don’t listen.
  3. There are attempts to dilute the Americans with Disabilities Act (ADA). Disability activists have, on many occasions, warned against any legislation that undermines the ADA, yet amazingly such legislation to weaken the ADA passed the House of Representatives earlier this year. If we listened to people with disabilities, such a bill would be in the garbage can, not passed in the House.

Not listening to people with disabilities is very much a pattern of our society. This pattern did not start with the straw issue, and I fear that it will not end with the straw issue. However, it is about time that we change and actually start listening to people with disabilities.

Please note that I will not publish a post on Tuesday, May 28, 2019.


[1] Paper straws apparently disintegrate with hot drinks while metal straws are both inflexible and a safety risk because of how they conduct heat and cold. This NPR piece covers the issues with metal and paper straws much more thoroughly than I do in my post: https://www.npr.org/sections/thesalt/2018/07/11/627773979/why-people-with-disabilities-want-bans-on-plastic-straws-to-be-more-flexible.

[2] If you would like a more detailed explanation of why it’s a problem to just view people with disabilities as inspirations, I highly recommend reading this article from Everyday Feminism: https://everydayfeminism.com/2015/04/stop-calling-disabled-people-inspirational/.

Eight drinking straws in rainbow colors
I can’t think of anything more appropriate for a post involving straws than a picture of straws. By Horia Varlan from Bucharest, Romania (Eight drinking straws in rainbow colors) [CC BY 2.0 (https://creativecommons.org/licenses/by/2.0)%5D, via Wikimedia Commons

On the Aziz Ansari Sexual Misconduct Story

I have to admit that I knew very little about actor, comedian, and filmmaker Aziz Ansari before I heard about the sexual misconduct allegation against him.

In the wake of the babe.com story detailing Ansari’s sexual abuse, I learned about his career, his apparently being a feminist, and his committing actions that go against his supposed values.

Now that I know some about him, and now that I’ve read the article detailing the sexual misconduct allegation against him, I think that it’s time to say a few things that are relevant to this case and the theme of exposing blind injustices on this blog:

  1. We must listen to accusers. I feel the need to emphasize this because many people haven’t listened to Ansari’s accuser, who goes by the name of “Grace.” Doing anything less than listening completely and wholeheartedly to Grace would go against the very notion of listening to and empowering victims—something that #MeToo is supposed to be all about. In the spirit of #MeToo, and of human decency in general, we must listen to her.
  2. We need to learn about consent if we haven’t already. Unless both people say “yes” to kissing, advances, and sex, the answer is “no”! If one person says “no,” like what the woman said in the piece, the answer is “no”! If someone doesn’t specifically say “no” but makes body motions or verbal cues indicating that the answer is “no,” the answer is “no”! And silence means “no” unless you’re told “yes”! I just feel that this review of consent needs to be made painfully clear in the aftermath of how some of the talking heads handled Aziz Ansari and the issue of consent.
  3. We must also stop trying to justify actions that cross others’ boundaries. In the case between Grace and Ansari, people on social and even some news media tried to find ways to justify what she said Ansari did to her. Honestly, there is no defense for kissing, going at her breasts, or anything semi-sexual or sexual he did when there is no consent! We should stop defending such non-consensual actions as a society, because if we do, we’re frankly starting to become part of the problem that led to #MeToo.
  4. We should remember that the Ansari story is a cautionary tale of how advocating against injustice doesn’t make us immune to being unjust. Ansari shows that you can be a feminist (which was how he described himself) yet still do something to a woman that you regret. If I’m honest with myself, there have been multiple times when I too have advocated against an injustice only to commit the injustice I’m trying to advocate against. If one man could be a feminist who assaulted a woman, and if I could be a racial justice advocate who has advocated for things that hurt people of color,[1] then you could certainly be, say, an LGBTQ+ supporter who has said or done homophobic things.
  5. Finally, the Ansari case should be a call for all of us to examine our own actions. Some of us may shock ourselves by committing the very injustices that we advocate against. However, unless we carefully look at our own actions, both good and bad, we will repeatedly commit wrongful actions and never do anything to correct our wrongs. May we not make this mistake.

For some of us, maybe even most of us, following all five of these suggestions will be difficult at best. However, it is in our own best interests, and the interests of those around us, to start acting on these suggestions.

[1] I once advocated that my college would not ban an anonymous social media application called Yik Yak, even though it was clear that some of the things on Yik Yak were repeatedly hurting students of color. It wasn’t one of my better moments, to say the least.