Coronavirus Update From New York City: January 14, 2021

I hope all my readers around the country and the world are staying healthy and safe. Here are some updates from how my family is doing, and how New York is doing, during this pandemic over the past week.

My family is continuing to stay physically healthy. We’re all missing the in-person interaction with people other than each other (as much as we love each other), but at the same time the caution we’ve exercised has, I think, helped us stay healthy. This is not to say that all people who catch COVID refuse to follow precautions, but I am saying that our precautions are helping.

That’s not to say that practicing precautions are fun and easy. Among the tougher precautions has been not going to church, even though theoretically I could go to church since Catholic churches in my area are remaining open. While I would love to go to church, it seems unwise for me to go to an enclosed church in a COVID hotspot (and I think it is unwise for churches to be open in COVID hotspots as bad as mine by the way). For those from church who are reading this, I look forward to going back to church, but only once COVID is more under control in the neighborhood.

How out of control is it? The positivity rate is over 15% in my neighborhood–high enough that it seems to be of utmost importance to act with caution right now about the virus. Even more concerning to me is the fact that Jamaica Hospital in Queens, the closest major hospital to where I live, reports using 1/3 of their adult impatient beds on COVID-19 patients and an astonishing 73% of their ICU beds on COVID-19 patients.[1] When everything is added up, as of January 11th, 92% of total adult impatient beds are filled at my neighborhood hospital, and 95% of total ICU beds are filled. I think it is important for me to be transparent about these statistics because I don’t think even a lot of people in my own neighborhood realize quite how serious things are–serious enough that we run the real risk of not being able to care for everyone.

So, I beg people in general, but particularly people in my area, to wear your masks, to practice social distancing, to be cautious if you have COVID symptoms, and to minimize the amount of time you spend interacting with people outside your COVID bubble. People’s lives and livelihoods depend on it.


[1] To put these numbers into context, based on what medical experts are saying, these percentages indicate that Jamaica Hospital is under “extreme stress” from COVID-19. Also, I’m getting my hospital capacity data from a National Public Radio article using data from the Department of Health and Human Services as well as the University of Minnesota COVID-19 Hospitalization Tracking Project. This was where I found the data from NPR: https://www.npr.org/sections/health-shots/2020/12/09/944379919/new-data-reveal-which-hospitals-are-dangerously-full-is-yours#lookup. If you want to do a search for how your local hospital is doing, scroll down in the article I link to and do a search for your county.

Coronavirus Update From New York City: December 3, 2020

I was really hoping that I wouldn’t have to resume my weekly updates on the coronavirus ever again. But alas, here I am, resuming my weekly updates on this virus.

While there are still many places in much worse shape than my city and my state, we are trending in a very bad direction. Just a few weeks ago the COVID test positivity rate in my zip code was quite low, but now we are at a positivity rate of 6.5%. Given that we are trending in a direction that could lead to many more hospitalizations and deaths (deaths being a lagging indicator but an indicator that’s also starting to go in the wrong direction in New York State), it seems like a good time to restart my weekly updates.

Another reason I’m restarting my weekly updates is that, even though we’re not quite the center of the COVID universe in terms of cases and deaths right now (though if numbers keep on trending the way that they are, I fear we will be in bad shape before long), we still seem to be at the center of the American universe (or at least a center) when it comes to questions over COVID-related restrictions. Two instances where my city was at the center of questions about COVID restrictions were with the closure of schools citywide and the restrictions on the number of people attending religious gatherings in COVID hotspots.

With regards to the school closures, the public schools had a hybrid of in-person and online learning at the start of the school year, with schools in COVID hotspots (or schools with COVID issues) going fully online until those issues with COVID were resolved. However, with COVID rates spiking in New York City, a decision was made to go fully online for now. New York City Mayor Bill de Blasio has received significant criticism for this move, which perhaps explains why there’s work towards schools reopening again for hybrid learning in the coming days.[1] We’ll see how that goes.

With regards to the restrictions on the number of people attending religious gatherings in COVID hotspots, what happened was that entities of various kinds, from religious gatherings to non-essential businesses, faced various restrictions if COVID were bad enough (based on the test positivity rate) to warrant placement in an “orange” or “red” zone. In the case of religious gatherings, they were limited to 25 people in orange zones and 10 people in red zones. These restrictions were controversially struck down by the Supreme Court.[2] My thoughts on this are…complicated. Personally, I think that it was rather bizarre to have such arbitrary numbers for the number of people allowed to attend religious gatherings, regardless of the size of the religious building (whether it be a large cathedral like St. Patrick’s or a smaller church like the one I go to every Sunday)–it would have been better in my humble opinion if the capacity limits were determined by percentages (33% of space capacity, 25% of space capacity, etc.) instead of arbitrary numbers that applied to religious spaces of all sizes. That being said, I don’t see eye-to-eye with the argument made by the religious institution I am a part of,[3] and by extension the Supreme Court’s argument, that this is an issue of religious freedom for Catholics[4]–the real infringement on this freedom is if we don’t take the proper precautions, get ourselves and each other sick, and then prevent ourselves and others from feeling up to a vibrant exercise of our religion. In other words, the attack on religious freedom, at least in my own humble opinion, is from the virus itself and those unwilling to take basic precautions against it. I would also add that with the existence of televised and online Masses where you can even receive the most important sacrament (the Eucharist) spiritually,[5] I have a hard time seeing how being forced to watch a Mass virtually for the sake of COVID precautions crosses the line from “not ideal” to an attack on religious liberty. Maybe someone can enlighten me though, as I know I have readers with substantial amount of knowledge on Catholic theology.

Between the news coming down from the Supreme Court (just in time for major religious celebrations) and the number of people travelling during the holidays, I fear that these numbers are about to get much worse. I hope my fears are inaccurate.

I do have hope though for New York City. This hope comes from the fact that we know so much more about this pandemic now than we did in the spring, and that as a result we hopefully will not have hospital and death rates anywhere near as high as what we did back then. I want my hope to turn into reality, but alas, global pandemics do their own thing and do not listen to any hopes I may have.


[1] https://www.theguardian.com/education/2020/nov/29/new-york-city-public-schools-to-reopen

[2] https://newyork.cbslocal.com/2020/11/26/scotus-rules-against-ny-religious-gathering-restrictions/

[3] I am a Catholic, and I live in the Roman Catholic Diocese of Brooklyn. It’s the same diocese that was involved in legal challenges to Governor Cuomo’s restrictions for “red” and “orange” zones.

[4] However, I cannot speak for other denominations of Christianity, let alone other religions.

[5] Catholics have something called Spiritual Communion, where one who desires to physically receive the Eucharist but is unable to because of circumstances can receive the Eucharist spiritually.

Opposition to the Americans with Disabilities Act within American Christianity: A Wrong that Must End

People who read the title of this post may be led to think that I am anti-church, anti-Christianity. And I get that. It’s a title that may come across as directly attacking Christianity.

To the contrary, however, I believe that sometimes the best love is to offer honest, constructive criticism, especially when it comes to matters of justice.[1] In the case of ableism within American Christianity, I offer some constructive criticism: opposition to implementation of the Americans with Disabilities Act from many in the American Church is wrong, and that opposition must end.

The Americans with Disabilities Act (ADA) was signed into law twenty-nine years ago as of this Friday. It was arguably the most sweeping civil rights legislation since various African American civil rights legislation passed in the 1960s.

And yet, a key institution, a key group was excluded from the ADA: religious institutions.

Religious institutions as a whole are exempt from the ADA, but I should note that it seemed to be Christians who really took the lead in advocating against the inclusion of religious institutions in the legislation (hence, my focus on Christians in this post). The arguments from the (predominantly Christian) opponents at the time involved the money argument (that it would cost too much) and the “problem” involved with government “intruding” on religious institutions.[2]

Money is an understandable concern, as it costs money to make any building ADA-accessible. However, using money as an excuse to not support the ADA at all (and de facto to exclude a whole group of people from churches), as opposed to coming to an agreement that would implement the ADA at churches and other religious institutions in a way that makes the churches accessible without bankrupting the congregations, does give credence to Timothy’s argument that the love of money is the root of all evil (1 Timothy 6:10)—in this case, the evil being the exclusion of people from church spaces and the desire to hold on to money rather than spend it in order to make worship and fellowship spaces accessible to all being at the root of this evil.

I find it difficult to rationalize the “intrusion” argument—the argument that government forcing churches to comply with ADA would be too intrusive. It is wrongful that church institutions have in this case been more concerned about “intrusion” than the fact that the lack of it has literally kept people of various disabilities from going to church, and in many cases keeping people of various disabilities from becoming or staying Christian. I know people who have found themselves spiritually homeless, if not abandoning their faith, because we as a Church have often worried more about intrusion than about the fact that inaccessible churches keep people away from church.

Controversial as it may be for me to say this, religious institutions should not be exempt from the Americans with Disabilities Act. Additionally, regardless of what the law is, individual church congregations should try to use the money and resources they do have to make their churches more accessible to people with a variety of disabilities. It is the right thing to do.


[1] Note that I am a Christian, so it is important for me (and other Christians who care about this issue) to give constructive criticism.

[2] https://sojo.net/articles/resisting-ableism-american-church