The Economic (In)Accessibility of COVID Tests

You would hope that, nearly two years into this global pandemic, the wealthiest nation in the history of humankind would figure out a way to make COVID tests economically accessible.

What I’ve heard and experienced secondhand in recent weeks has shown to me that such hope is not the reality. I have seen this for myself in a number of ways, the latest being the tests a family member has needed after being exposed to multiple people who tested positive for the virus.

In the case of the family member, one of the tests was a PCR test at a testing site. Even when you get past the fact that some places expect you to pay them a lot of money to get a test[1] (though the relative got his PCR test for free), there was the issue of the long line to get tested. It was a two-hour wait for the relative just to get tested! Worse yet, I know this story, in terms of how long it took just to get a PCR test, is far from an isolated one. This is a problem from an economic access standpoint because lines are so long that some people may need to take time off from work in order to get tested and still perform the other tasks of surviving as a human being (e.g. doing laundry and cooking food), yet lack the work schedule to take several hours off (once you factor in the transit between the testing site and some places not giving their employees the time off in order to get tested) needed to get a PCR test.

Then there are the at-home COVID tests…if you’re able to get your hands on one. That is a big “if” because I’ve been hearing reports from across the United States of people struggling to get their hands on one of those at-home testing kits. When I got an at-home testing kit the other day for the relative who got multiple exposures to the virus, it cost $24! To put the cost of the kit into perspective, $24 is nearly half a day’s wages for someone who earns the federal minimum wage of $7.25 an hour and over 1 ½ hours worth of wages for someone who earns $15 an hour. The bottom line is that many at-home tests aren’t cheap, and they are expensive enough that some may have to choose financially between dinner on the table and an at-home COVID test—even in cases when the person considering the at-home test has been exposed to others who have tested positive for the virus.

I know that the Biden administration is looking to make more at-home tests accessible, so hopefully the increase in supply will be enough to lower the cost of the at-home tests. I also know that some parts of the United States are looking to ramp up their COVID testing infrastructure so that it won’t take so much time to get a test at a testing site. But for now, at least, many parts of the country have not mastered how to make a COVID test economically accessible for those who earn the least money and those who have the least flexible jobs.


[1] There was one time last summer that I considered getting a PCR test in the same building where I work in Manhattan. When I called the place, I was told that it would cost $290! My mom was also quoted ridiculous amounts to get a COVID test a few months ago—in one case up to $250 for a PCR test, with cash only and no insurance accepted. (For the record, I didn’t pay $290 for my test and my mom didn’t pay $250—I didn’t see the use of paying that much money when I could get a test for free elsewhere.)

Blog Wrap-Up: Calendar Year 2021

As I’ve been doing the previous couple of years, I am doing a blog wrap-up post for 2021.

Much like in 2020, in 2021 the COVID-19 pandemic has significantly affected what I blog about as well as how I blog. As the theme of this blog is talking about injustices we may be blind to and/or blindly commit, there were (and are) a number of injustices related to the pandemic that I decided were worth talking about here. Additionally, as the pandemic situation has changed, for me personally and in my hometown of New York City, I have changed the extent to which I post updates about the pandemic (at times posting weekly, at times not posting at all, and more recently posting monthly about the pandemic). When I started this blog, I did not anticipate that, in some ways, this would turn out to be a personal diary for an area slammed by the pandemic (and slammed especially badly in Spring 2020), but here we are.

However, probably the most challenging thing for me with this blog has been in covering some issues that were important to talk about, yet delicate and sensitive. Topics such as the January 6th insurrection, the trial involving the police officer who killed George Floyd, critical race theory (posts that I literally spent months writing, editing, and perfecting), and more were all important to talk about, yet were all difficult to write about in their own ways. I can only hope that I’ve added at least a bit of insight into discussions about these topics and more, especially in a political, cultural, and social environment that has felt very fragile at times in the past year.

That being said, it’s not any of these posts that have caught so much attention, but instead my post on “Simone Biles, Sexual Abuse, and Mental Health.” That post has nearly 100 likes and over 40 comments as of the time of my writing this and continues to get likes—not that blog post statistics are the be-all and end-all, but when I was writing this post I had no idea that it would resonate so much with so many people. Granted, I think that Biles’ experiences have resonated with many people, and the popularity of this post is only a microcosm of that fact.

Speaking of my writing getting recognition, I should take some space in this post to recognize the fact that Sakshi Shreya at Art Enthusiastics nominated me for the Sunshine Blogger Award. While I do not write blog award posts anymore as I used to, I appreciate the nomination!

I know that I’ve spent most of this post talking about my own blogging for this year, but I do want to thank all of you, my readers, for reading my posts, liking them, and leaving engaged comments. While I don’t want to get fixated on views, likes, and comments, I am always happy to see others engaged with the topics I write about here, some of which can be sensitive and difficult to think about, talk about, and yes, even write about.

And on that note, I wish everyone a happy, healthy, and safe holiday season.

I will not be publishing any blog posts next week.

Coronavirus Update From New York City: December 16, 2021

It has been a month or so since I made my previous COVID update post. A lot has happened with the pandemic globally since then!

In late November, the Omicron variant of the virus was found in South Africa. Since then, it has been detected in many other countries, including mine: the United States. In fact, it has spread enough that the Centers for Disease Control and Prevention estimates that 13% of all cases in New York and New Jersey are from Omicron.[1] The Delta variant is still the dominant one, both locally and nationally, but Omicron is spreading quickly, especially in my part of the United States.

I still feel like there is so much to learn about Omicron, and perhaps that relative lack of knowledge, even now, is leading to some level of fear. The indications we have received from a major South African study is that this variant is more resistant to vaccines than previous variants yet seems to overall result in less serious infections.[2] However, there is still a lot to learn as we are in the early days of this variant. Furthermore, it must be pointed out that even with the increased vaccine resistance, two doses of the Pfizer vaccine may offer 70% protection against hospitalizations from the virus.[3]

The aforementioned statistic creates some hope that maybe, just maybe being fully vaccinated and boosted will provide greater protection yet against serious infections from the virus. But we will need to wait and see.

Of course, vaccination is not the only layer of protection. Things like masks and good indoor ventilation can act as further layers of protection against the virus as many of us attempt to achieve, as one priest I heard recently call it, a “fragile normal.” And it is very fragile, as many of us are trying to do the activities we did before the pandemic, such as visit family, without trying to endanger others around us by getting the virus. With Omicron, that normal may be as fragile as ever.

Part of that fragile normal includes your needing to wear a mask in New York State if you are in a place that is not your home and does not require full vaccination proof (like a grocery store).[4] All I will say there is that I’m grateful that I don’t live in one of the parts of New York State where counties are saying that they won’t enforce the mandate, and where many if not most people are anti-masking.

But that is not the only thing I’m grateful for this holiday season. I’m also grateful that the vaccination rate is higher where I am than in many other parts of the country. And I’m grateful that the friends I have and the groups I am a part of are, by-in-large, pro-vaccine. I know some are not so lucky.

Speaking of holidays, I will not be writing a regular Monday blog post next week, but I will do my yearly wrap-up blog post a week from today.


[1] https://www.cnbc.com/2021/12/15/cdc-estimates-13percent-of-all-cases-in-ny-and-nj-could-be-omicron-infections-director-walensky-says.html

[2] https://www.washingtonpost.com/world/2021/12/14/south-africa-omicron-coronavirus/

[3] Ibid.

[4] https://www.nbcnewyork.com/news/coronavirus/ny-mask-requirement-for-indoor-public-places-with-no-vaccine-mandate-is-in-effect/3447022/

Texting as Part of the Suicide Prevention Lifeline: It’s About Time

A few weeks ago, I was listening to the news and heard that starting next year, people could dial the 988 number to reach the Suicide Prevention Lifeline through texting, not just calling.[1]

And when I heard about this, I thought the following: it’s about time. Actually, it’s beyond time.

I should start by saying that having a phone number to dial for the Suicide Prevention Lifeline is immensely helpful to have. It can be a vital resource for those in crisis.

However, there are many people who may not be able to, or may not feel comfortable, calling a phone number to talk out loud with someone. Among those who fall into this category are:

  • People who lack the privacy to talk on the phone about what is making them suicidal.
  • People who feel most comfortable expressing what they are going through by way of text messages instead of a phone call.
  • People from marginalized communities for whom marginalization within their own homes is why they feel suicidal. People in the LGBTQ+ community who are not accepted within their own homes come to mind for me, but there are other groups that I’m sure experience this.
  • People who have certain kinds of conditions that prevent them from speaking, but still allow them to write. One example of this for me is that there are some people who are nonverbal because of autism yet are able to communicate through written word.

For those wondering about the Lifeline’s online chat, while it may be helpful in certain circumstances, it faces many of the same shortcomings as calling does for many of the same groups of people, as well as other shortcomings that calling does not face. One notable shortcoming unique to the online chat is that people who are concerned about their online whereabouts being tracked might not want to go to the Lifeline’s chat in the first place. Another issue is that if demand for the chat is too high, people are directed to a list of “Helpful Resources” or calling the lifeline, meaning that the chat is not an option in some cases even if it might be otherwise preferable to calling. While the online chat can be helpful in certain circumstances, there are still large groups of people for whom the online chat is not a viable option, even if one were to assume that someone was available to do the online chatting in the first place.

While I have highlighted the shortcomings of both the dial-in Helpline and the Lifeline’s online chat, this is not to say that texting is going to be perfect. The biggest potential pitfall I can see of the texting element of the Helpline is that texting, in general, can result in major misunderstandings under the best of circumstances, but that in the worst of circumstances could lead to someone taking their life. This is a potential pitfall that I assume the Lifeline is aware of, and one that the Lifeline will have to work to try and prevent.

Even with this pitfall, what it boils down to is that there are many groups of people who will be helped by the existence of a texting element of the Suicide Prevention Helpline, and it is beyond time that such a thing exists. I am so incredibly glad that this will be coming into place next year—it can’t come soon enough for some of the most mentally and emotionally vulnerable among us.

Until such time that the texting Helpline is in place, though, you can call the Helpline at 1-800-273-8255 or chat with the Lifeline if you need help.


[1] https://abcnews.go.com/Health/fcc-decide-texting-upcoming-suicide-prevention-lifeline-988/story?id=81254458

What Is…Critical Race Theory? (Part Two)

In Part One of my “what is” post on Critical Race Theory (CRT), I covered what the theory is, as well as some interesting things I learned about the theory. However, at the end of Part One, I talked about some questions raised by both CRT and the things I learned from it. Those questions include:

  • What are people angry about with CRT in the current political discourse?
  • If this theory has been around for decades, why are people only now getting angry about this?
  • Why is it conservatives who are getting angry about CRT when many of the most prominent critical race theorists critique liberal approaches to racism?
  • Is this anger justified?

Answers to the first, second, and third questions I pose here help us answer the fourth question, so grab some popcorn, and let’s get started…

A fair bit of the attention on CRT appears to stem from one person: Christopher Rufo. Rufo, who is a senior fellow at the Manhattan Institute (a conservative think tank), heard from municipal employees in Seattle, Washington about anti-bias workforce training[1] that he perceived to go too far. He summarized those findings in an article for the City Journal, the Manhattan Institute’s magazine. The article was a major hit and led to discoveries from him about similar trainings happening elsewhere.[2] Among the things he noticed from the trainings was that they cited people who were deeply involved in scholarship related to CRT. Rufo thought that in CRT, he found the perfect term, for as he put it himself, “Its connotations are all negative to most middle-class Americans, including racial minorities, who see the world as ‘creative’ rather than ‘critical,’ ‘individual’ rather than ‘racial,’ ‘practical’ rather than ‘theoretical.’ Strung together, the phrase ‘critical race theory’ connotes hostile, academic, divisive, race-obsessed, poisonous, elitist, anti-American.” Furthermore, he concluded, it is not “an externally applied pejorative” unlike some terms (think of the term “liberal snowflakes” as an example of an externally applied pejorative), but is instead “the label the critical race theorists chose themselves.”[3]

Rufo was correct in thinking he found the perfect term (at least from the standpoint of trying to get national attention), for his work continued getting attention to the point that he appeared on Tucker Carlson Tonight in September 2020—a show in which Rufo called on then-President Donald Trump to ban CRT in workforce trainings the federal government did. Within weeks, Trump did exactly what Rufo wanted him to do.[4]

However, Trump lost re-election. But just because Trump lost doesn’t mean that the movements on CRT from the American right ended—not by any means. Instead, the attention that Rufo and others had on CRT shifted from workforce trainings to K-12 classrooms.[5] This brings us to more or less where we are today on CRT, which is that there is a fear among many on the American right that the theory rewrites American history in a way that would “persuade white people that they are inherently racist and should feel guilty because of their advantages.”[6] The center of that concern about the rewriting of American history focuses on the classroom, with the concern that young kids would be indoctrinated in this seemingly harmful way by CRT. Now, even the slightest bit of concern that kids are being “indoctrinated” with CRT creates anger among some.

But is this anger justified?

This answer is going to upset some people, but…no.

Here’s the thing about CRT and K-12 schools: for all the chatter of CRT being taught to schoolchildren, the teaching of the theory is usually not required at the K-12 level.[7] In a survey of more than 1,100 teachers across the United States conducted by the Association of American Educators, which is a nonpartisan professional group for educators, it was found that 96% of respondents say that their schools do not require them to teach CRT.[8] Instead, the teaching that does happen on CRT largely occurs in law schools and graduate programs.[9] Needless to say, the panicked rhetoric on CRT in K-12 schools just doesn’t seem to match up with what is happening on the ground.

What I’m guessing (and perhaps my guess is wrong, as I am not a teacher myself) is that the rhetoric with CRT has gotten mixed in there with larger, yet important, discussions on how classrooms should navigate through topics of race and racism in classrooms—a hot-button discussion issue in light of the events of the last few years in America, ranging from the increased visibility of white supremacy to the killings of George Floyd, Breonna Taylor, Ahmaud Arbery, and others. Such discussions are important and needed, though even without CRT in the mix these discussions would be a source of major division. But I fear that heading into such discussions with the falsehood that CRT is being taught and is indoctrinating K-12 students only makes those already difficult conversations even more so.

Those conversations need to happen, though. They need to happen because there continue to be stark racial disparities in the United States, and they should not be ignored. The racial disparities in everything from incarceration rates[10] to educational attainment,[11] from health care coverage[12] to deaths from gun violence,[13] are so great that we would be doing an injustice to ourselves and others if we were to just try to sweep such disparities under the rug. One can debate when to have these conversations with schoolkids, and how to have them, but we would not be truthful as a country about our current disparities if we never had those conversations anywhere.


[1] https://www.npr.org/transcripts/1012696188

[2] https://www.newyorker.com/news/annals-of-inquiry/how-a-conservative-activist-invented-the-conflict-over-critical-race-theory

[3] Ibid.

[4] https://www.npr.org/transcripts/1012696188

[5] https://time.com/6075193/critical-race-theory-debate/

[6] https://apnews.com/article/what-is-critical-race-theory-08f5d0a0489c7d6eab7d9a238365d2c1

[7] A Reuters/Ipsos poll found that 22% of respondents who said they were familiar with CRT (and most poll respondents said they weren’t familiar with CRT) believed that it is taught in most public high schools: https://www.reuters.com/world/us/many-americans-embrace-falsehoods-about-critical-race-theory-2021-07-15/

[8] https://www.nbcnews.com/news/us-news/teaching-critical-race-theory-isn-t-happening-classrooms-teachers-say-n1272945

[9] https://www.bbc.com/news/world-us-canada-57908808

[10] https://www.usnews.com/news/best-states/articles/2021-10-13/report-highlights-staggering-racial-disparities-in-us-incarceration-rates

[11] https://nces.ed.gov/programs/raceindicators/indicator_rfa.asp

[12] https://www.kff.org/racial-equity-and-health-policy/issue-brief/health-coverage-by-race-and-ethnicity/

[13] https://www.kff.org/other/state-indicator/firearms-death-rate-by-raceethnicity/?currentTimeframe=0&sortModel=%7B%22colId%22:%22Location%22,%22sort%22:%22asc%22%7D