The Case for Content Warnings

Awhile back, my younger brother was required to watch some educational videos on issues of sexual violence, because his university required it of all incoming first-year students. As supportive as I am of my younger brother and his educational pursuits, I had a problem while I overheard these videos—I’ve heard enough stories of sexual violence, especially from people I care deeply about, that I just couldn’t stand to hear the video my brother was listening to in the background.

My brother felt guilty about playing this video when I was in the room, and he repeatedly apologized. Not only did I accept the apology, but I also respected and admired the fact that he was understanding of my emotions.

Regardless of what happened, this situation provided a teachable moment for my brother and me, and hopefully a teachable moment for all of us. The thing I want to teach all of us is that content warnings are extremely important and are essential to our well-being and that of our friends.

A content warning is a statement cautioning that content may be disturbing, upsetting, or otherwise hurtful. By giving such a statement, you are giving the warning that it might not be in the best interests of a person’s mental health to see the content. Such a warning is often given on the news when it is going to show badly injured, dying, or dead bodies. Some outlets also give content warnings when there’s content which may revive horrid memories of the past, such as stories about sexual violence or other forms of abuse.

These content warnings can and sometimes do save people from disturbing images that would be detrimental to a person’s mental health. They save people from getting upset about dead bodies or having flashbacks to violence they experienced in their lives, for example. Additionally, even in cases where we can’t avoid the content, at least we’re warned that what we’re about to see may be difficult to take.

Without a content warning, you end up like me that one time—deeply disturbed and feeling the need to go to a room where I couldn’t hear the video my brother was required to play. Or worse. And I’m sure other readers can speak to situations when they didn’t receive content warnings, and then walked into situations where they were triggered and therefore deeply hurt.

And yet, in spite of the negative experiences so many of us have when we don’t get content warnings, it is still a debate whether there should be content warnings. The University of Chicago, for example, refuses to allow them.[1] It has even lamentably become a political debate, where the “liberal” side advocates for content warnings while some on the “conservative” side call advocates of content warnings “liberal snowflakes.”[2]

I call the politicizing of content warnings lamentable because content warnings should not be a liberal issue or a conservative issue. It is an issue of mental health. It is such a big issue of mental health that I resent the fact that I feel like I have to make a “case” for content warnings to convince people that they are important. If we care about the mental well-being of people, we should look past the politics and give others content warnings when there is a statement, article, or news story which may be disturbing or upsetting for large groups of people.  

Note: Since it is just to give content warnings, this is a “Blindly Just” post.


[1] The University of Chicago said that they do not support trigger warnings, which is the same thing as a content warning. Here’s the story on the University’s rejection of trigger warnings: https://www.npr.org/2016/08/26/491531869/university-of-chicago-tells-freshmen-it-does-not-support-trigger-warnings

[2] People viewed as “fragile” enough to need these warnings are indeed often viewed as “snowflakes.” I know this is an opinion piece, but this opinion piece does add insight to how people who need these warnings are often viewed: https://www.insidehighered.com/views/2018/10/18/way-handle-trigger-warnings-develop-one-time-only-one-opinion

Want to Keep Your Catholic (or Non-Catholic Christian) Faith and Have Been Abused by the Church? There Are Places You Can Turn to.

A couple of weeks ago, a grand jury report stated that over 300 Catholic priests in Pennsylvania sexually abused more than 1,000 children.

For me, this report was a punch to the gut emotionally. As a practicing Catholic who, for four years, had deep ties to one of the dioceses mentioned in the report (Diocese of Harrisburg, during my time at college), it would be an understatement if I said that the report was difficult to take.

Yet, in spite of the difficulty of even thinking about (let alone writing about) those in my own denomination perpetrating such horrible wrongdoings, I think that it is important to talk about this matter. Namely, it is important to dedicate my first “blindly just” post to organizations that are working in Catholic circles, or in non-Catholic Christian religious circles, to help victims of sexual abuse.

The purpose of this post is not to go into one of the “oh…look at the fact that not all Catholics/non-Catholic Christians are abusive” types of messages. No, the purpose of this post is to: a) attempt to be a resource for people who love their Catholic (or non-Catholic Christian) faith but have been hurt by sexual abuse within Catholic/non-Catholic Christian institutions and b) show to advocates on this issue, regardless of faith, some faith-based allies in the battle to confront sexual abuse in the Catholic Church (and other spaces) that many of us might want to consider working with.

Organizations doing this good work include, but are not limited, to:

  1. Survivors Network of those Abused by Priests (SNAP)-SNAP was started in 1988 by Barbara Blaine, a victim of sex abuse by a priest. Since then, SNAP has worked to help survivors and those vulnerable to abuse, while at the same time advocating for various reforms to help curtail abuse in the Catholic Church and beyond. They have everything from their own hotline to support groups to advice on choosing a therapist. http://www.snapnetwork.org/
  2. Road to Recovery-Road to Recovery was founded in 2003 by Robert Hoatson. New Jerseyans may be most familiar with him as a candidate for governor last year, but he was actually once a priest who was suspended from performing priestly ministry because of his tireless advocacy for victims of sexual abuse in the Catholic Church (and is now no longer a priest). He and Monsignor Kenneth Lasch (who is still a priest, albeit a retired one) have an organization dedicated to, among other things, providing services to victims of abuse, offering referrals, advocating for victims of abuse, and providing direct and indirect services to victims of abuse. www.road-to-recovery.org
  3. Christian Counseling & Educational Foundation (CCEF)-They provide Christian counseling to people in need at three different locations across the United States. This is more on the counseling side of things than the advocacy side of things, but counseling is still an important resource in confronting sexual abuse. https://www.ccef.org/
  4. AdvocateWeb-From what I can tell, AdvocateWeb is, above all else, a site dedicated to providing a wide range of resources to victims of sexual abuse (and even some resources for family and friends of those who were abused). Think of AdvocateWeb as a database of resources for those who have been abused, instead of simply being a resource all by itself. Speaking of being a database of resources, they have a whole page dedicated to Christian organizations and groups dedicated to helping to address sexual abuse. So, if you’re not satisfied with any of the previous three resources I gave, maybe a referral from this fourth resource might help. Several clergy people (albeit I’m not sure of denomination) are on their Advisory Council. http://www.advocateweb.org/

These organizations, all of which have deep ties to Christian faith (and with the top two, more specifically Catholic Christianity), do not negate the damage that’s already been done by Catholic clergy. However, these organizations are hopefully of help and hope to advocates, as well as people who want to keep their faith but struggle because they were abused by someone within their own churches.

All New: Posting on Just Actions People May Not Realize!

As I said in my previous blog news post, I am going to somewhat expand from the original focus of my blog. Namely, I will start to occasionally post on just actions that people may not realize.[1]

However, I don’t want to start that series without any further explanation of what it’s called, why I’m doing this, what sorts of posts I hope to have, and what I hope to accomplish.

So, for starters, any posts on just actions that people may not realize will go into a section called “Blindly Just,” mostly because I feel that name fits in with the concept of posts being about just actions that people may not realize. It will be a section, just as “Racial Issues” or “LGBTQ+” are sections.

As for why I’m doing “Blindly Just” posts, the answer is that a lot of thought and prayer has led me to do this.[2] In these thoughts and prayers, I decided that I should not only focus on situations where we or others are unjust without realizing it, but also situations where we or others are just without realizing. In other words, balancing the negative with at least a little bit of the positive.

As such, the posts I hope to have will highlight how some of us (or others) are just without realizing it. By writing these posts, I hope that readers become more aware of how some of us are, or can be, better agents of love and justice toward others and ourselves.


[1] I have no set schedule on how frequently I will do these “blindly just” posts. That being said, I hope to do a few “blindly just” posts a year.
[2] As I’ve said on multiple occasions, I am a believer in Christ. So yes, prayer went into this.